Qom
Pre-Islamic remaining relics and historical texts point to the fact of Qom being a large regional city. Kum was known to be the name of this ancient city, thus, the incoming 7th century Arabs called it Qom during the conquests of Iran.
During the caliphate of ˤUmar ibn al-Khattāb, the area of Qom fell to the invading Arab armies of Islam.
Conflicts resulted between the incoming Arab army and the residents of the area.
In Seljuki times, the city flourished as well. But during the periods of rule of the Qara Qoyunlu, Aq Qoyunlu and especially during the reign of the Safavids, Qom gained special attention and gradually developed due to its religious shrine.
Area near the shrine of Hazrat Masuma-e-Qum
By 1503 Qom became one of the important centers of theology in relation to the Shia Islam, and became a significant religious pilgrimage site and pivot.
The city suffered heavy damages again during the Afghan invasions, resulting in consequent severe economic hardships.
On being victorious over his enemies, the Qajar Sultan Fæteh Æli Shah was responsible for the repairs done on the sepulchre and Holy Shrine of Hæzræt Mæ'sume, as he had made such a vow.
The city of Qom began another era of prosperity in the Qajar era. After Russian forces entered Karaj in 1915, many of the inhabitants of Tehran moved to Qom due to reasons of proximity, and the transfer of the capital from Tehran to Qom was even discussed.
But the British and Russians defeated prospects of the plan by putting Ahmad Shah Qajar under political pressure. Coinciding with this period, a "National Defense Committee" was set up in Tehran, and Qom turned into a political and military apex opposed to the Russian and British colonial powers.
Many years later, Qom also became the center from which Ayatollah Khomeini based his opposition to the Pahlavi dynasty while in Iran.
For many years Qom was the home of Ayatollah Khomeini, who led Iran during the events that led to the Islamic revolution in 1979 before permanently leaving for Tehran after the revolution.
Qom today
Qom, Autumn 2005
Today, Qom is counted as one of the focal centers of the Shi'a both in Iran and around the globe. Its theological center and the Holy Shrine of Hadrat Ma'sumah are prominent features of the provincial capital of Qom province.
Directly south of Qom lay the towns of Delijan, Mahallat, Naraq, Kahak, and Jasb, the surrounding area to the east of Qom are populated by Tafresh, Saveh, and Ashtian.
Attractions of Qom
Iran's Cultural Heritage Organization lists 195 sites of historical and cultural significance in Qom. There are an estimated 50,000 seminarians in the city coming from 70 countries including 6000 from Pakistan.